Alevi sit-in protest to continue for 24 hours in Turkish capital

A sit-in organized by an Alevi group to protest against mandatory religion classes Saturday will continue for another 24 hours in the Turkish capital, daily Hürriyet reported on its website.

Around 2,000 people took part in the sit-in protest led by the Pir Sultan Abdal Cultural Institution in Ankara's Kızılay Square, where group leaders spoke out against a Constitution-mandated "religious culture and moral knowledge" class for primary and secondary schools.
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Armenian Surb Harutyun church reopened in Istanbul

On October 7, the Armenian Surb Harutyun (Holly Resurrection) Church opened in Beyoglu district of Istanbul. The church was restored by the funds of the Istanbul community of Sisli.

Armenian Deputy Patriarch of Constantinople Archbishop Aram Ateshyan and Mayor of Sisli District Mustafa Sarigul attended the ceremony.

In his speech, the Turkish official said their aim is to ensure freedom of religion of all citizens, without national, religious and cultural discrimination.

According to him, the restoration of the church cost $ 150.000.

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Turkey’s Protestants complain of state discrimination

Turkey discriminates against its Protestant community and fails to take action against hate speech targeting Christians, according to a report released by a church association Wednesday.

The Association of Protestant Churches report said one problem was public perception in the predominantly Muslim but secular country that "missionaries constitute a grave national threat and must be opposed."

"The Protestant community has been labeled as 'missionaries' and has, as a result, borne the brunt of being stigmatized and denounced over the last 20 years," said the group, which says it represents 85 percent of the 100 parishes in Turkey.

The report charged that Turkish media often portrayed Protestants as "illegitimate" and turned them into a "hate object," especially by targeting missionary activities.

"It is no coincidence that physical attacks against Protestants almost always follow negative news stories about Protestants in the media. Virtually none of these incendiary broadcasts targeting Protestants has resulted in the prosecution and conviction of those responsible for the broadcast," it said.

The association charged that missionary activities were also stigmatized in school textbooks and underlined that religious classes taught at school that focused mainly on Islam posed further problems. "To obtain exemption for their children, [Protestant] families are forced to tell what religion they are.

"Further, the children are put on display and, because they belong to a different religion, may encounter exclusion, derision and insults from friends and even from some teachers," it said.

Other grievances raised in the report include "restrictive decisions" by officials and "inadequate regulations" on the use of places of worship, restrictions on public employment and obstacles to training pastors.

The Protestant community says it has a congregation of between 3,000 and 3,500. Many of them are Muslim converts. In a 2007 attack that shocked the nation, three Protestants — a German and two Turkish converts — were murdered at a Christian publishing house in the eastern city of Malatya after they were tortured for hours.

Their murder followed the 2006 killing of a Catholic priest in the northern city of Trabzon on the Black Sea coast. "Security problems have decreased significantly as a result of security measures" taken after the killings, the report said.

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Can you open a church in Turkey?

Until amendments were made to the Zoning Law in 2003, it was highly debatable whether a place of worship other than a mosque could be opened or what the relevant practices and procedures to do this might be.

The relevant article of Zoning Law No. 3194 used to read as follows:

“In the development of zoning plans, the required places for mosques shall be designated, taking into account the conditions of the planned districts and regions and their future needs. Provided that the permission of the mufti is obtained and the zoning legislation is respected, mosques can be built in provinces, sub-provinces and towns. Places for mosques cannot be allocated for other purposes in violation of the zoning legislation.”

However, where it involves non-Muslims, what the law provides for, implementation takes away. This practice has been put to use in the case of regulations concerning places of worship. The zoning law amendment cited above has been rendered non-functional through the Implementation Guidelines.

Though the legal code permits it, for a variety of reasons, non-Muslims who want to open a place of worship face major obstacles. It is impossible for a church with a congregation of 30-40 persons to purchase a lot that is 2,500 meters squared and build a building on it. Further, the condition that permission be obtained from civilian authorities, because it does not include explicit criteria, is a regulation subject to arbitrary responses. In practice, municipalities have rejected requests that space be allocated and a multiplicity of bureaucratic obstructions have been encountered. Subsequent to the adoption of the amendments to the Zoning Law, dozens of applications have been submitted and denied; only a handful of applications have been successful. In theory it is possible for non-Muslims to have places of worship. In reality, this problem remains unsolved.

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Turkey: Ramifications of Upcoming Constitutional Referendum

Follow the link for a good interview regarding the upcoming vote.

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German church leaders urge concessions for Christians in Turkey

The president of Germany's Roman Catholic Bishops Conference has called on Muslims to do more to support religious freedom for Christians around the world, especially in Turkey, from where most German Muslims originate.

"We hope reflection on the faith will lead to the overcoming of tensions dividing Christians and Muslims," said Archbishop Robert Zollitsch. "But we should also remember the difficult situation facing Christians in the Middle East. The Catholic Church in Germany has publicly supported justified Muslim needs, and we count on Christians in Turkey soon being able to enjoy full religious freedom too."

The Archbishop sent greetings to Muslims, dated August 27, for the end of the traditional Ramadan fast in Germany. Three million mostly ethnic Turkish Muslims make up 3.5 per cent of Germany's population and are the third largest religious group after Catholics and Protestants.

At the same time, another German Catholic church leader welcomed a recent call by the Muslim head of Turkey's official religious council for Christians to be allowed to repossess a historic church at St Paul's birthplace of Tarsus.

"If this church were given back, it would be a signal for the whole world and German society in particular," Cardinal Joachim Meisner of Cologne said in a statement.

"Members of Turkey's government have made many promises to return it which have aroused hopes and then turned out to be illusory. But our church hierarchy has never abandoned the ancient Christian principle of hoping against hope."

Christian minorities have frequently complained of discrimination and hostility in Turkey, most of whose 71.5 million inhabitants are Sunni Muslims.

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Armenia Church To Boycott Landmark Mass In Turkey

Armenia's religious leaders have decided to boycott an upcoming landmark liturgy at a medieval Armenian cathedral located in southeastern Turkey because of Ankara's refusal to restore a cross on its dome, RFE/RL's Armenian Service reports.

Mass will be celebrated at the 10th-century church of Surp Khach (Holy Cross) for the first time in nearly a century on September 19, three years after the church was reopened following a $1.5 million renovation funded by the Turkish government. The government has allowed Turkey's surviving Armenian Christian community to hold religious services there once a year.

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Murdered journalist Dink wins court case

The European Court for Human Rights has ruled in favour of the (murdered) Turkish-Armenian journalist Hrant Dink and his family. Dink filed the case almost four years ago. The Turkish state didn’t do enough to protect Dink’s life and didn’t respect Dink’s freedom of expression. The news appeared in several Turkish media outlets on Monday.

Sources say the verdict is set to be announced in September. Dink started the court case in January 2007, a week before he was killed in Istanbul by a young nationalist. Dink, who was known for his efforts to reconcile Turks and Armenians, was convicted of ‘insulting Turkishness’, and he wanted the European Court to overturn that conviction.

After his death his family went to the same court to sue the Turkish state for negligence: soon it became clear that many high-ranking police officers and security service personnel knew about the murder plans but took no action to prevent the murder. The Court heard both cases together.

The case has got a lot of renewed media attention in Turkey over the previous week. Last week the official defence sent to the Court by the Turkish state was leaked. It asserted that Dink incited hatred with his articles and referred to a case of the German state against a neo-Nazi. The comparison between Hrant Dink and a neo-Nazi angered many Turks.

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Turkey's top religion official supports opening of St Paul's Church

Turkey's chief official for religious affairs Tuesday called for the reopening of the historic St Paul's Church in the birthplace of the saint in the south of the country, supporting a long-running Christian initiative.

In an interview to the Turkish daily Milliyet that was confirmed by his office, the Presidency of Religious Affairs (Diyanet) in Ankara, Ali Bardakoglu said: "I would prefer if the church was used as a church, not as a museum."

Turkey had the duty to ensure religious freedoms on its own territory, Bardakoglu said. He pointed out that there were more than 3,000 mosques in Europe, and that he was alarmed about the ban of minarets declared in Switzerland after a referendum in November 2009.

"If the place is a holy site for Christians and they want to conduct religious services there, then there is no reason for a ban," he said.

The church of St Paul's in Tarsus, a building dating back to the 12th century, was confiscated by Turkey in 1943 and used as a warehouse.

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Religious freedom should be a two-way street, but is not in Islam

Though the subject of the Cordoba Mosque proposed for construction near ground zero in New York has been in the news for several weeks, recent comments by political leaders have brought new attention. The issue is fairly simple.

A group of Muslims want to build a multimillion-dollar mosque and multipurpose Islamic center just next to where the Twin Towers stood until Sept. 11, 2001. The proposed religious center would occupy a building that an engine from one of the airplanes struck, raising the argument that it should be protected as a historical site and not used for any private purpose.

But the real concern is that the construction of a mosque next to the ruins of the once world-famous icons of Western capitalism and strength destroyed by a team of highly committed Islamic jihadists simply endorses their success. Numerous writers have pointed out that historically, whenever Islam gains political, economic and military control over an area, it most often builds a mosque in a prominent place as a symbol of victory. (Think of the computer game, “Age of Empires.” In the final stage of empire development, the player can build a religious monument.)

Respect seemingly should be a two-way street. Recently while visiting some friends in Turkey (99.9 percent Muslim population) I was enjoying an evening of conversation and tea-drinking under a gazebo in the garden behind a bed and breakfast. The evening air was cool and clean, and I was quietly strumming my guitar. No problem, until the local mosque starting broadcasting the evening call to prayer. Still no problem. Few Turkish people actually drop what they are doing and go to their ritual prayers.

But a problem arose when another guest in the hotel informed me that all music should cease during the call to prayer. In other words, I should have stopped strumming my barely audible $50 acoustic guitar. But, I replied, I'm not a Muslim, and Turkey claims to have freedom of religion.

The guest said, “If I was in a church, I should respect what is going on there.”

“True,” I said, “but we are sitting in a garden behind a public hotel several blocks from the mosque. This isn't the mosque.”

In a recent poll in Turkey, 60 percent of the country said no religion other than Islam should be allowed. According to historical Islamic law, no church can be built near a mosque and no religion other than Islam is allowed to publicly practice or spread its beliefs.

From a global perspective, the problem is not so much what is happening in New York with the proposed mosque near ground zero. Its builders may or may not be consciously erecting it as a symbol of conquest. The problem is that in Islam respect almost always runs in one direction. The majority of Americans are usually willing to tolerate diversity of belief, and willing or not, our Constitution guarantees freedom of religion.

But what do you do with a “religion” that is also a political system? Islam never had the teaching to “give to Caesar what is Caesar's and to God what is God's.” It has Shariah law that teaches, “Everything is Allah's, throne and pulpit, give everything to him.” That's what the word Islam means, submission to Allah. America will allow mosques in every city, village and hamlet, but don't expect the favor to be returned in Cairo or Medina or Pakistan.

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International Congregation of Agia Sophia Calls for Lift of the 557 Year-Old Blockade on Agia Sophia, The Great Christian Church in Istanbul, Turkey

International Congregation of Agia Sophia Calls for Lift of the 557 Year-Old Blockade on Agia Sophia, The Great Christian Church in Istanbul, Turkey | Business Wire

-Chris Spirou, President of the “International Congregation of Agia Sophia,” www.freeagiasophia.org, has asked Turkish Prime Minister Recep Tayyip Erdogan to return the ancient Basilica of Agia Sophia, the seat of Orthodox Christianity for over one thousand years, located in Istanbul, Turkey, to a functioning Orthodox Church.

According to the International Congregation of Agia Sophia, Agia Sophia, named for God’s holy wisdom, was violently and illegally seized by the Ottoman Turkish forces during the conquest of Constantinople in 1453. It was then converted into a mosque, its religious icons, frescos, and holy sites desecrated, and is currently a state-run museum.

“Lift the 557 year-old blockade on the holy Church of Agia Sophia - so we may pray in it,” said Mr. Chris Spirou, president of the International Congregation.

“Mr. Prime Minister - you and your government have it in your power to do the right thing, to undo the sacrilege of the seizure of our holy church, Agia Sophia, and return it to Orthodox Christians, which was and remains the center of worldwide Orthodox Christianity, just as the Vatican represents the locus of worldwide Catholicism.”

Thousands of Orthodox Christians to attend liturgy at monastery in Turkey

The Canadian Press: Thousands of Orthodox Christians to attend liturgy at monastery in Turkey

Local officials say thousands of Orthodox Christians from Greece, Russia and Georgia will attend mass to be held at a historic monastery in Turkey for the first time since 1923.

Turkish authorities have reopened the Byzantine-era stone monastery of Sumela near the Black Sea — built nearly 1,000 feet into the side of a mountain — for once-yearly worship.

Patriarch Bartholomew I, the spiritual leader of the world's Orthodox Christians, will hold the first liturgy there on Sunday.

Daily Pilgrimages to Akdamar if Border and Church Opened

Daily Pilgrimages to Akdamar if Border and Church Opened | HULIQ

The government of Turkey is set to allow the first church service on the island of Akdamar after its restoration. The monastery complex is a 10th century religious icon and expects thousands of Armenians from Istanbul, diaspora and from Armenia to attend what is expected to be a once a year service. Yet, one bold and visionary move by Turkey would make daily pilgrimages possible to Akdamar Armenian church.

Today this church has become a symbol of a struggling reconciliation process between Armenia and Turkey, which the latter conditions with Armenia's relations with Azerbaijan. Akdamar is a state museum and as a gesture the authorities say they will allow a church service on September 19 of this year.

Christians in Danger

For all the attention Turkey has gotten lately, very few Americans are aware that the Roman Catholic bishop serving as apostolic vicar of Anatolia was stabbed to death and decapitated last month by an assailant shouting, “Allahu Akbar! I have killed the great Satan!”

There are fewer than 60 Catholic priests in all of Turkey, and yet Bishop Luigi Padovese was the fifth of them to be shot or stabbed in the last four years, starting with the murder of Fr. Andrea Santoro in 2006, also by an assailant shouting, “Allahu Akbar!” (An Armenian journalist and three Protestants working at a Christian publishing house — one of them German, the other two Turkish converts — were also killed during this period.)

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Christian children singled out in Turkey

There is a saying in Turkey: "To be Turkish is to be Muslim, and to be Muslim is to be Turkish."

This mindset has deep roots in the history of Turkey and originated in 1923. Just years before, the Ottoman Empire had collapsed in World War I at the hands of the Allied forces. With the help of other military officers, Mustafa Kemal Atatürk led a successful resistance against the Allies and formed the Republic of Turkey.

Since then, depending on the regime in power, Islam has held a varying degree of importance, but nonetheless, it has always been the nation's assumed religion.

Fast-forward to present day and a country where 99.8 percent of its inhabitants are Muslim, and the few Turks who do turn to Christ are misunderstood and ridiculed for their decision to leave Islam.

"There is kind of a mental conflict on how you can be a Christian and also a Turk, because that does not really compute with the thinking of most Turks. It's a secular society, but never forget there is this strong tie to being a Muslim," said Rody Rodeheaver of I.N. Network. With the current political party, "There has been more of a swing toward the idea of Islamic involvement in government and more of an Islamic role tied to the patriotism," he said.

Among Christians, it is often the children who bear the brunt of this misunderstanding, as they are often isolated at school and labeled "different."

Regulated by the government to attend public school, children are also required to take Islamic classes. Rodeheaver said, "It forces them to be singled out [and] be subjected to bullying by other students. They are embarrassed often by teachers who have a way of pointing out that these children do not believe in the Islamic faith."

After day in and day out of this treatment, Rodeheaver said children desire to leave the country as soon as they are old enough and attend university elsewhere.

However, I.N. Network wants to see these kids stay in the country and grow into strong Christians, spreading their faith in whatever they do in the future.

"It's our purpose as an organization, the I.N. Network in Turkey, to work very hard at helping to disciple the children and young people because they will become the leaders of tomorrow," Rodeheaver said. To do this and also give students refuge from the ridicule they receive at school, I.N. Network has children's ministry to encourage these kids. This ministry includes a summer camp for two weeks each summer, as well as holiday festivals for Christmas and Easter, since the country does not observe these holidays.

There, Christian kids do not feel singled out or different. Instead, they form friendships, worship, and share with like-minded youth.

Rodeheaver said summer camp is taking place right now with over 100 kids from between 25-30 different churches represented. When the session concludes, I.N. Network hopes the kids will leave feeling refreshed and rejuvenated, knowing they are not the only ones ostracized at school or at home, if they live in non-Christian homes.

Rodeheaver said they are still $5000 away from hitting their goal this year for summer camp. You can help out with a $100 scholarship to help a kid go to camp for a week. Click here to donate.

And pray. Pray for these kids to gain courage and understanding to help them stand up for their faith and not grow discouraged.