Saturday, January 14, 2012

Five myths about anti-Christian persecution

"In many countries, Christians are deprived of fundamental rights and sidelined from public life," he said. "In other countries, they endure violent attacks against their churches and their homes."

French intellectual Régis Debray, a veteran leftist who fought alongside Che Guevara in Bolivia, has observed that anti-Christian persecution unfolds squarely in the political blind spot of the West -- the victims are usually "too Christian" to excite the left, "too foreign" to interest the right.

As a contribution towards erasing that blind spot, let's debunk five common myths about anti-Christian persecution.

Myth No. 1: Christians are vulnerable only where they're a minority - According to October 2010 data from the Pew Forum, Christians face harassment in a staggering total of 133 countries, representing more than two-thirds of all nations on earth, including many where Christians are a strong majority.

Myth No. 2: It's all about Islam - Christians suffer from a slew of other forces, including:
Ultra-nationalism
Hindu radicalism
Buddhist radicalism
State-imposed security policies

Myth No. 3: No one saw it coming - Turkey offers an example. On June 3, 2010, Bishop Luigi Padovese, an Italian Capuchin and the Apostolic Vicar of Anatolia, was murdered by his driver, who claimed he had a private revelation identifying Padovese as the anti-Christ. Since the driver had been receiving psychiatric treatment, Turkish authorities announced there was no "political motive" and declared the case closed.
What that failed to acknowledge was the general climate in which a madman might get the idea that a Catholic bishop was evil.
Shortly after Padovese arrived in 2004, negotiations began toward Turkey's membership in the EU, inflaming nationalist resentments. Between that point and Padovese's death in 2010, a clear pattern of menace emerged to the tiny Christian minority (150,000 out of 72 million):
In 2005, polemical mini-dramas about the Crusades aired on Turkish television, which led to rocks being tossed through the windows of Christian churches, garbage being left on the doorsteps of churches and verbal abuse of Christian clergy in the streets.
Also in 2005, a sensational book was published by a Turk named Ilker Cinar, who claimed to be a former Protestant who had returned to Islam, titled I Was a Missionary -- the Code is Decoded. He claimed that Christians were working with Kurdish separatists and wanted to destroy the nation.
On Jan. 8, 2006, a Protestant church leader in Adana was beaten by five young men.
On Feb. 5, 2006, an Italian Catholic missionary named Fr. Andrea Santoro was shot to death in the city of Trabzon by a 16-year-old shouting "Allahu Akhbar." (Padovese celebrated the funeral Mass.)
In the weeks after Santoro's murder, Slovenian Fr. Martin Kmetec was thrown into a garden and threatened with death in the port city of Izmir, while French Fr. Pierre Brunissen was stabbed with a knife in the Black Sea port of Samsun.
On Jan. 19, 2007, a prominent Turkish Christian of Armenian descent, Hrant Dink, was assassinated in Istanbul.
On April 18, 2007, three Christian missionaries who ran a small publishing operation were murdered in Malatya.
In 2009, Turkish media published reports about the "Cage Plan," a scheme hatched by ultra-nationalists in tandem with elements of the military to destabilize the state through attacks on Christians, Armenians, Kurds, Jews and Alevis.
In that context, does it really make sense to style Padovese's murder as an isolated act? Or is it more accurate to say that even if no one could have predicted the precise time and target of the next attack, Turkey had allowed a perilous climate to fester?

Myth No. 4: It's only persecution if the motives are religious - today's risks are hardly limited to classic instances of martyrdom, but a wide variety of circumstances in which Christians are in harm's way. Even if they're not attacked for religious motives, their reasons for being in that spot are usually rooted in their faith.

Myth No. 5: Anti-Christian persecution is a right-wing issue - The truth is that persecution against Christians, ideologically speaking, is an equal-opportunity enterprise.
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