Doomed to Disappear? Religious minorities in Turkey

Students of the New Testament know it best as Asia Minor, Paul's destination on his first missionary journeys to preach the Gospel to the Gentiles. The names of the Roman provinces through which Paul travelled preaching and teaching are still read every week in Sunday Schools across America.

The ancient names for the modern state of Turkey - Bithynia, Galatia, Pontus, Cappadocia, Phrygia, etc. are not all that unfamiliar to American believers.

Paul's preaching attracted converts but never failed to draw fierce opposition from the local population. On more than one occasion the natives, who might have been Greeks, Phrygians, Romans, Lycians, or any mixture of Assyrians, Hittites and Persians, tried to kill him and his companions for introducing to the Empire an unknown god, a new teaching of peace and love.

This has never been a popular message with Empire (think Darth Vader), but it eventually prevailed and all of Anatolia embraced the gospel. In fact, several of Paul's epistles were addressed to Anatolian congregations and all of the seven churches of Revelation are found in modern-day Turkey.

Now, two thousand years later, things have come full circle and those bearing Christ’s message of peace in Turkey find themselves facing opposition very similar to that encountered by the early apostles. In fact, the US Commission on International Religious Freedom claims that state persecution has become so serious that the very survival of Christian communities in Turkey is at stake.

The report released last week reclassified Turkey as a Country of Particular Concern (CPC).

This article is Part II of a series on religious freedom in Turkey. The first article introduced the USCIRF report, touching on troubling issues related to its politicization and Turkey’s state control of religion.

Even though the commission recommended Turkey be put in the same category as offenders like Saudi Arabia, the USCIRF report listed a number of positive developments in the country. Numerous articles have been written in the West about how Prime Minister Erdogan's "mildly Islamist" government heralds a changing of the tide and will knock Turkey out of NATO’s orbit and lead to more radical Islamic policies. Yet, the facts tell a slightly different story.

1) Erdogan has promised to replace the current constitution implemented by the military in 1982. This is particularly significant since much of the institutionalized “persecution” of religious groups in Turkey is connected with its peculiar view of secularism, which essentially makes the state the final arbiter in all religious affairs.

His opponents rightly understand this as an attempt to unshackle religion, thereby giving Islamists a greater voice. But, in all fairness, religious freedom cannot be guaranteed otherwise. Practically all religious minorities have welcomed the idea of a new constitution, proof that there is an urgent need.

2) In 2008, the Foundations Law was amended to facilitate the operations of religious foundations. Soon after it went into effect, 1,400 applications were received asking for the return of religious properties seized during the Republican era by the government. Over the next three years, 200 properties were, in fact, returned.

In 2011, Erdogan also passed an executive order that made it possible to obtain compensation for properties that had been previously seized by the state and could not be returned. Both of these steps are significant.

3) The Associations Law passed in 2004 and amended in 2007 makes it possible for all religious organizations to hold religious services and determine their own religious curriculum. This too was progress made by Erdogan’s government, yet one cannot help but wonder why it took “modern”, “democratic” Turkey so long to provide some legal underpinning for such a basic right.

Celebration of victory regarding this important civil liberty could be premature, for associations may not own property and their status may be revoked by local governors.

4) Erdogan’s AKP government has also granted unprecedented permission for minority religious services as well as building and restoration projects (e.g. the Armenian Akdamar church and Sümela Orthodox Monastery), indicating a new era of openness. The government has even been severely criticized by nationalists for its “leniency” with minority religious groups.

5) Although anti-Semitism has spread throughout the Middle East like a malignant tumor and Erdogan’s unprecedented popularity with Arabs is due almost entirely to his pro-Palestinian positions and criticisms of Israel, Jews in Turkey continue to enjoy rights seldom given to them in other Muslim countries.

In fact, Prime Minister Erdogan once called Turkey Israel’s most important friend in the region, and said that anti-Semitism was a “crime against humanity,” statements one can hardly imagine coming from most Arab states. Furthermore, on January 29, 2012, Turkey became the first majority Muslim country to broadcast the 9-hour documentary Shoah on state television to commemorate International Holocaust Remembrance Day!

This is only a summary of the AKP’s progress regarding religious freedom, progress unparalleled in the history of the Republic of Turkey, progress which has been affirmed by every religious minority in the country, and progress the USCIRF report dismisses as ad hoc.

Why are these impressive reforms being dismissed? Why is the AKP not being congratulated in the West for taking steps to promote religious freedom that no other government in the history of Turkey has been able to achieve?

It’s a simple question with a simple answer hidden in a phrase used several times in the report – ad hoc.

In other words, the commission believes that none of these efforts address the institutionalized injustice that places onerous restrictions on religious freedom in Turkey. All of these reforms could be reversed tomorrow because no real protections have been afforded these communities.

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